Friday, September 02, 2005

Jokingly, earlier today, I asked a colleague:

"Hey, let's start a pool. We can guess on how long it'll take someone to find Hurricane Katrina using Bible Codes!"

He responded, "yeah, only we need an option for writings of Nostradamus, because someone will go that route too." So we added that option.

I mentioned this to another colleague a bit later on, and then I actually took a guess: Monday, Sept. 5, 2005.

My second colleague did an internet search. It seems I was too gracious in allotting a full week for someone to partake in shoddy mathemat-egesis (what, there's good mathemate-gesis?) because some guy did it yesterday (Sept. 1, 2005).

Behold: Revelation 13: The English King James version Bible code - Part 8d - Hurricane Katrina hit Florida, Louisiana, Alabama and Mississippi in August 2005.

I honestly don't know how to respond. There is so much wrong with that, I'm speechless.

But I think I won the pool. No money exchanged hands, I only receive the admiration of my friends and colleagues.

Update (2005-09-02): My colleague who pushed for a Nostradamus exemption, disgusted in losing the pool, went and seached Nostradamus' quartrains himself. Lookie what he found:

Near the great river, great ditch, earth drawn out,
In fifteen parts will the water be divided:
The city taken, fire, blood, cries, sad conflict,
And the greatest part involving the coliseum
                               — Century IV, Quartrain 80

Apparently the AV geeks ... er, "serious Nostradamus scholars" ... have been discussing this already. Sheesh.

Update (2005-09-04): The Google hits are already coming on this one. Lest there be any question from folks who arrive here from search engines, I think the Bible codes (and Nostradaman prophecies, for that matter) are a bunch of bunk. I'm still mildly shocked that anyone would think such a practice could actually inform exegesis. It can't. Get out of the fantastic and just read the Bible. You don't need to dig for hidden messages and deeper truths, you need to love the Lord your God with all of your heart, soul, mind and strength. And love your neighbor as yourself.

Post Author: rico
Friday, September 02, 2005 8:52:31 PM (Pacific Daylight Time, UTC-07:00) 

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 Thursday, September 01, 2005

There's not much more to say about it. Several bibliobloggers have provided status of friends and family; praise God for those whose loved ones are safe, and may the Lord give peace to those who have lost loved ones or who aren't aware of the status of their friends and family.

Much needs to be done in the bayou. Consider making a donation to Samaritan's Purse, the Red Cross or another organization that you know will help out down there.

  • Samaritan's Purse -- Here's a little more info on this organization, a non-denominational ministry that is already on the ground in affected areas.
  • Red Cross via Amazon.com -- come on, you're a bibliophile and you're set up to one-click Amazon. The whole amount goes straight to the Red Cross, and you don't have to fill out a form. What could be easier?

Update (2005-09-04): ricoblog reader Kevin Purcell also recommends the Southern Baptist North American Mission Board. Kevin notes, "The great thing about this is fully %100 goes to relief since our churches support the administrative costs with our offerings." I don't have a horse in this race, I just see a tremendous need, as I'm sure everyone else does. If you can swing a donation, either financial or material, to some organization you know will use it well, then please consider it. 

Post Author: rico
Friday, September 02, 2005 4:38:54 AM (Pacific Daylight Time, UTC-07:00) 

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Mark Goodacre (NT Gateway Weblog) posted a link to the homepage for the Institute for Textual Scholarship and Electronic Editing (ITSEE) a few days back.

Since it sounds like my kind of place, I poked around the website. Boy howdy! It sure does sound like my kind of place.

Poking around the site, I found this paper. It is a proposed paper for SNTS in Halle:

The Joint IGNTP/INTF Edito Critica Maior of the Gospel of John: its goals and their significance for New Testament Scholarship

There is some decent background of the project as well as a very nice worked example of the Coherence-Based Genealogical Method (CBGM) that uses James 4.12 as a basis. If you're into textual criticism, you'll probably want to read it.

Post Author: rico
Thursday, September 01, 2005 11:01:35 PM (Pacific Daylight Time, UTC-07:00) 

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 Wednesday, August 31, 2005

I posted a few weeks back about my one-year blogiversary. Since then, August 2005 has been the best ricoblog month ever, by far. I just checked out the ol' sitemeter and grabbed this screen capture detailing traffic by visits and page-views, per month for the past year:

In August, according to sitemeter's calculations, there were over 3800 "visitors". These aren't 3800 unique IP addresses, but 3800 unique visits (where a visit consists of one or more pages consecutively viewed by the same IP). There were just over 7000 page views, or actual pages served. This does not include aggregators, which I don't really have a good way of accounting for. I have ideas, but nothing solid enough to broadcast.

I'm continually amazed when I look at the stats. Thanks for stopping by my outpost, thanks for coming back, and thanks for searching for "balsamic vinaigrette" (and, sadly, "broken toe pics").

Ok, navel-gazing is over.

Update (2005-09-01): OK, not quite over. I've decided to open up the Site Meter stats. You can go to the page from here, or use the icon thingie in the sidebar. The Recent Visitors "By World Map" is pretty cool, check it out.

Post Author: rico
Thursday, September 01, 2005 4:54:07 AM (Pacific Daylight Time, UTC-07:00) 

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A few days ago, I wrote a post called Context is Everything.

I was thinking further along those lines, that part of "everything" is perspective.

I have no idea why, but earlier today I was recalling what was perhaps one of the most embarrassing moments in my life (to date). It happened right before I was graduated from high school. It was before the commencement ceremony, and our principal was giving his by now standard speech to the assembled graduates before the big ceremony began.

He asked us if anyone knew what it meant "to commence". Eager and somewhat proud, I fell into his trap. Hey, I was smart and I knew it. But I honestly didn't know the formal definition of the word. I deduced it from context.

"Mr. Parker, it means 'to end', right?"

I was so embarrased when I found out it meant the exact opposite. But from my own perspective, the commencement ceremony was all about ending. I'd given twelve good years of service to the Oak Harbor School District, my time was up. I was getting out. It was over. Time to move on.

And I dare say anyone attempting to derive the meaning of the word "commencement" or "commence" based on studies of these assemblies across the country — otherwise uniformed about the meaning of the word — might end up making the same mistake I did. They could have all of the data in the world. Fragments of programs saved from time capsules at high schools across the country. Oral histories from five generations removed telling the story of how school ended with "commencement" day.

But none of this changes the fact that "to commence" means to begin or to start.

I wonder how many times I make the same mistake in exegesis, deducing an obvious-but-wrong meaning of a word, or similarly erroneous intent of a phrase. It makes me realize that I need to be a bit more diligent about understanding the background and setting of the specific books of the Bible. That I need to know more about theories of authorship and circumstances of writing. And, most importantly, I need to be better about tracking who is saying what to whom in epistles, narrative and dialogue. And the relationships between those people. This sort of knowledge helps keep perspective in mind, and this will assist in proper exegesis of the Bible.

And that's the goal, isn't it?

Update (2005-09-01): Cheers to Mike Sangrey at Exegetitor for picking up this thread and working it out in more detail. Regarding what Mike says about what I called theories of authorship above, in my defense I confess to myopia. I'm stuck in the Pastoral Epistles where one's theory of authorship, I'd argue, has at least some effect on how the text is understood.

Post Author: rico
Wednesday, August 31, 2005 11:48:08 PM (Pacific Daylight Time, UTC-07:00) 

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As a result of my last post, I received an email from Paul Nikkel who posts at deinde.org. He pointed me to a recent post of his that I wanted to highlight here. Specifically:

Earlier this spring there was discussion about an open access repository for self-archiving scholarly work as well as placing available online articles. I noted at the time that we were working towards just this idea here and the implementation was imminent. Unfortunately the events of summer got in the way and only recently have we moved things forward again. At this point everything is in place and Danny has been poking around a bit behind scenes to make sure things are working. What we need now are some "beta" testers to not only play around with the system but also to give us suggestions on the way the submission process works, category framework, group organization etc. (and of course any bugs). If you are interested in helping us out please send an email to admin deinde org (fill in the blanks with @ and . ) and we'll set up a user account for you. We really need some help on this and would really appreciate anyone who can spare a little time and bother.

This resonates with me because it actually involves applying some of these thoughts that have been flitting about the biblioblogosphere. Whether it is a success or not, something will be learned in the venture.

I'm reminded of an episode of The Simpsons. You know, the one where Homer has laser surgery done on his eyes? Here's the script:

Optometrist: Maybe you're a candidate for laser eye surgery.
Homer: Will it get me out of having to choose glasses?
Optometrist: Well, yes, but I must warn you it's an experimental procedure and we still don't know the long-term effe—
Homer:  [finds the laser and aims it at his eyes] Less yappin', more zappin'!

Let the zapping commence.

Post Author: rico
Wednesday, August 31, 2005 3:59:40 PM (Pacific Daylight Time, UTC-07:00) 

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 Monday, August 29, 2005

The meme-o'-the-week seems to be something going by the name of "Open Scholarship" or, alternately, "Open Biblical Studies"; and it is somehow (I'm not sure how yet; they seem to be completely different to me) tied to the open source movement.

Some recent posts are:

I'm sure there's more (like this one from Peter Kirby) but that's the thrust of the past day or so.

Before I go too much further: even though I do have a specific disclaimer link noted at the bottom of each post, and even though this blog is my own and is not that of my employer, I need to state that these thoughts are my own and should not be construed as a statement by or policy of my employer.

And I apologize in advance for the randomnity below; but writing will help me understand what I think about all of this. And that's really my goal.

Now, with that said, I'm confused by this whole "Open Scholarship" thing. As near as I can tell, it means that people do work and write stuff, and then they upload it somewhere that purports to be a central repository. And somehow, that's "open" and therefore cool. So everyone is excited.

But I'm really confused. I don't see how "scholarship" isn't "open" already. Anyone with an interest can look into pretty much any topic they please. Right now. Let me offer a few scenarios on how folks get started.

Situation 1: Grad Student. This is something I'm unfamiliar with as I have not pursued formal graduate studies. But people interested in scholarship do it. I dare say a fair number of readers of this blog are currently pursuing graduate studies or directly make their living from people pursuing graduate studies. When folks pursue such studies, they get access to faculty, access to facilities, and they get direction and training in their chosen area. At least, that's how it is supposed to work. Right? Yes, it involves the ability and financial means to pursue, but people do it. Anecdotally, I'd guess more folks are pursuing graduate studies today than in times past.

Situation 2: Motivated Amateur. Ahhh, home. This is me. I've looked into graduate studies in the past. I'm sure I'll flirt with the thought in the future. But for now: No way. There's nothing stopping me from pursuing the fields I'm interested in. Resources are available from a number of sources. AbeBooks.com and other online aggregated used book sellers (BookFinder.com, Amazon.com's used books) are awesome sources. My own thought (and practice) is to take a portion of the money that I'm not spending on graduate studies and call it my book budget, and spend that on titles in areas of Biblical Studies that I'm interested in. I'm in a decent sized city, so that means that interlibrary loan is a viable option as well, if I really want to peek at a book I can't justify purchasing (Crum's Coptic Lexicon is in dire need of a reprint, and I wish Lampe's Patristic Greek Lexicon was just a bit cheaper.) I stumble along, write some things, thoughtful folks out in the biblioblogosphere offer comments, direction and most importantly, encouragement. But my point is: the motivated amateur doesn't need some existing framework in order to jump in and explore the areas he's interested in. He can jump in. Really. The water's fine. C'mon in.

These are only two paths -- I'm sure there are more -- that can be one's start along the road of "Biblical Scholarship". But I don't see how "open" applies here, so I'm still confused about what "Open Scholarship" is.

Is it a philosophy?

Is it a grand, glorious wiki site where anyone can opine on whatever theological whatnot they so desire?

Is it open because it's on the internet?

I mean, I read what Tim Bulkeley wrote on Sansblogue, but I must be dense because I'm not "pickin' up what he's puttin' down". Are there really scads of people around the world thinking, "Oh, I'd be a Biblical Scholar in no time if I only had access to more resources on the internet!" It all sounds remarkably generic and therefore thoroughly unobjectionable, which is why I guess I object. I need specifics. I need to know why folks who would scarcely pick up a Bible Dictionary or commentary (available freely from just about any church library and rather cheaply from Christian Bookstores, used book stores, CBD, or even stores like Barnes and Noble) would flock to an "Open Scholarship" web site, or how they'd even know it existed, and what they'd be expected to do with it.

Is it some community-driven commentary thingie? The web has plenty of half-started and never-finished projects of this nature. What makes "Open Scholarship" different?

Is it like the Joint Association of Classics Teachers' Greek and Latin programs? If so, how is "open" different or better than what they've done?

Is it scholarship by committee? (please say 'no')

Is it a Biblical Studies version of arxiv.org?

Is it CCEL?

Is it different from Crosswalk.com? Gospelcom.net? How?

Is scholarship like N.T. Wright, but "Open Scholarship" like Tom Wright? Less cryptically, is one goal attempting to convey scholarly material in a more palatable mass-market form?

Is it one thing (one web site)? Or is it a number of different things? If different things ... why do we need to have a discussion? Why not just do it, and let it stand or fall?

Is it doing an end-run on academic publishers? I mean, I cringe at Brill prices like everyone else, but they put out some very good stuff with very limited marketability that, frankly, wouldn't ever get published anywhere else. This sort of work isn't easy, and it isn't cheap, and folks don't just happen to know about it if it gets posted on a web site somewhere. Even then, its status is questionable. And even then -- shouldn't the guys who did the work receive some remuneration in addition to the accolades of their peers? You know, like bread on their table? Relying on a "sugar daddy" somewhere to write a blank check to cover it probably isn't a realistic expectation and should therefore be discouraged.

With all of that said, I'm still confused. But the "open" meme starts to make sense to me with one assumption: In the context of "open scholarship", the terms "scholarship" and "publishing" are equivalent. That is, if publishing and disseminating one's work is the goal, then "open scholarship" makes things easier because the difficulty of publication is removed -- anyone can hop in the pool. The bar is lowered.

But I don't buy that, and I don't think that's what anyone I've linked to means by the term.

To my uninformed and naive thinking, "scholarship" has absolutely nothing to do with publication. I won't knock publication -- it would be cool to be published, and I have a basic understanding of the requirement that those in more academic settings have in this area. I'd be lying if I said I didn't want to be published some day. But if I do work or write things simply (or primarily) to be published, then I've got to wonder about my motives. In my view, for scholarship to really be scholarship (as opposed to name-building or department-building) one must be motivated by compulsion. That is, the problem or subject area is looked into, studied and examined because it is interesting or because one has an insight on a particular problem or issue. That insight may lead well down the road to other things, or it may amount to nothing. But I'd offer that the reason for examining it is to solve the problem -- not (primarily) so that everyone knows the person who solved the problem, or made the connection, or shed new light on an old issue. The scholarship is in the doing.

Additionally, scholarship isn't just adding to the work in a given area, it is also familiarizing one's self with the existing dialog, and the history of dialog in given subject areas. It is reading source editions and not relying upon abstracts, summaries or selected readings. It is reading journals that publish new research/scholarship in your field and familiarizing yourself with back issues of the same journal. It is evaluating and understanding the arguments you agree with and the arguments that make you queasy. It is attending conferences and interacting with others in one's field. It is interacting with and adding to the conversation in one's chosen area.

And I haven't even got into collaboration yet, which I thoroughly am confused by. I sort of understand it with software, but not with scholarship. So I write something and someone else comes along and edits it, without my approval or consideration, and now the thing I did is different? Huh? But, alas, I've gone too long, rambled too far, and probably offended some people along the way with some of my comments. Please accept my apologies if my tone or manner offended; no such offense was intended.

Update (2005-08-30): My time is pretty tight, and I don't quite have another post on this subject in me, so I'll offer a few trailing thoughts here.

First, there is a bit of "rhetorical slant" to what I wrote above, but that is semi-intentional. I probably did go overboard in a few places, though. Apologies if that muddied my questions.

Regarding Mike's example of Funk's Grammar: That whole thing actually confuses me too. I don't understand how Funk's Hellenistic Grammar isn't already accessible. I searched AbeBooks this afternoon and found used or print-on-demand copies listed ranging from $60 to $90. For a three volume Greek grammar, that price seems okay (cf. Moulton-Howard-Turner at four volumes for well over $100, which folks seem to think is a good deal). I'm also sure that Funk is available at several libraries and (though I haven't looked) it could probably be retrieved by interlibrary loan to evaluate, if someone wanted to see if it was worth shelling out $90 for. It isn't necessarily easy -- one would have to at least go to a library and fill out an interlibrary loan request. And it isn't cheap or free -- time to do the interlibrary request or $90 is required. So, I'd say it already is accessible. It surely isn't ubiquitous. But it can be had.

For those who don't know me personally, my nature is pragmatic. I want to know about the application of an idea; I don't necessarily want to completely define the idea before I can apply it. So I see major themes in this "open" meme -- essentially (please correct me if I'm wrong or rash):

  • free
  • on the 'net
  • quality Biblical Scholarship

And that's great. One thing I appreciated about Peter Kirby's post on the topic was that he had real projects listed as suggestions. He said, "Ok, here's some stuff that I'm doing. How can these projects work within the proposed framework?" (e.g., free, on the 'net, and decent scholarship). I haven't seen any follow-up on that, and I haven't seen further mention of it outside of Kirby's blog. But I see the major trends, and I see Peter saying, "how 'bout these?", and then nothing else seems to happen.

So the pragmatist in me keeps wondering about the application, because once I see something in motion or have a clear idea of how scholarship would actually take place in such a system (e.g., "use cases", which someone suggested in a comment on Ed Cook's blog, as I recall), I'll be able to make more sense of it.

Either that, or someone can blog a psuedo-socratic dialogue between Socrates, Oigosoursicus, and Kataphronicus to explain. That sort of stuff usually works for me too.

Post Author: rico
Tuesday, August 30, 2005 6:20:06 AM (Pacific Daylight Time, UTC-07:00) 

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 Sunday, August 28, 2005

Over on Biblaridion, Bryan Cox has a post about paleography and minuscule script. Since I asked a question about this just over a year ago (in my first week of posting!) you know I'm interested.

It's well worth the read, so hop on over and check it out. Particularly interesting are the tables of minuscule characters, ligatures and abbreviations that he links to.

Post Author: rico
Monday, August 29, 2005 5:37:31 AM (Pacific Daylight Time, UTC-07:00) 

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