Sunday, August 24, 2008

From Michael Holmes' excellent and highly-recommended diglot edition (amazon.com):

(3) After these words of hers ceased, she said to me, “Do you wish to hear me read?” And I said, “Yes I do, madam.” She said to me, “Pay attention, and hear about the glories of God.” I listened with care and amazement to things which I did not have the strength to remember, for all the words were terrifying, words which a human being cannot endure. The last words, however, I remembered, for they were beneficial to us and reassuring:

(4) “Behold, the God of hosts, who by his invisible and mighty power and by his great wisdom created the world, and by his glorious purpose clothed his creation with beauty, and by his mighty word fixed the heaven and set the earth’s foundations upon the waters, and by his own wisdom and providence created his holy church, which he also blessed—behold, he is removing the heavens and the mountains and the hills and the seas, and all things are becoming level for his elect, that he might keep the promise which he promised to them with great glory and joy, if they keep God’s commandments, which they received with great faith.”

Holmes, M. W. (1999). The Apostolic Fathers : Greek texts and English translations (amazon.com) (Updated ed.) (339). Grand Rapids, Mich.: Baker Books.

Now I'm not arguing for canonicity of the Shepherd (even though Sinaiticus has both Shepherd and Barnabas after Revelation); there's some wacky stuff in the book(s) later on. But can you see why so many early Christians revered the writing? (you can see this more in the Mandates & Parables sections) The testimony attributed to "the Lady" regarding creation is simple in its attribution of such to God, but not specific regarding method — apart from ascribing creation to God's "invisible and mighty power" and "his great wisdom". I think Christians of all strides could testify to that.

The curious part (to me) in the above is the idiom "...and all things are becoming level for his elect". Osiek's Hermeneia commentary (amazon.com) is (at least to me) hard to follow on this; it doesn't really shed any light. I understand a bit from the context, but I'm left wondering if there is something in the larger milieu that I'm missing.

Update (2008-08-25): Thanks to reader BZephyr (check out his blog while you're at it) for some enlightening comments. Do make sure to read them.

Post Author: rico
Sunday, August 24, 2008 2:00:10 PM (Pacific Standard Time, UTC-08:00) 

#     |  Disclaimer  |  Comments [1]
Sunday, August 24, 2008 10:36:39 PM (Pacific Standard Time, UTC-08:00)
Rick,
I don't have Osiek's commentary in front of me, but it readily makes me think of Isaiah 40:3-4 and role of John the baptist in making a level highway for our God (cf. Mk. 1:3 // Mt. 3:3 // Lk. 3:5). Of course, this is talking about "his chosen ones" in the plural. It sounds like it's talking about the pathway for the chosen ones to receive the promises of God if they keep the laws of God. And this in a context that just previously was talking about the potential conversion of Hermas's family, particularly his children whose sins he had not corrected. The word hOMALA 'level' has a verbal form hOMALIZW that occurs in LXX Isaiah 18:25-26 in which God's instruction is related to the farmer leveling the ground for planting. This is a common biblical metaphor for spiritual regeneration, although that metaphor does not appear in the Shepherd here. LXX Isaiah 45:2 speaks of leveling mountains in preparation for Cyrus. So we might say that the language in the Shepherd is typologically related to previous acts recorded in scripture in which the way is prepared for God to act in and through humanity.
Comments are closed.